Concluded Speech
ÙØ§Ø¨ØÙر Ø¨ØªØªÙØ§ØÙÂ
Ù٠دÙÙØ§ Ø§ÙØ¹Ø§Ø´Ù
ÙÙ ÙÙ ÙØØ¸Ø© Ø´ÙÙØ¯
ÙÙØ¬ÙØ© Ø¨ÙØ³Ø§Ø¨Ù
ÙÙØ± اÙÙÙØ§Ù عÙÙÙ
ÙÙ٠اÙÙØ³Ø§Ù عاÙÙ
Ø£Ø´Ø±Ù ÙØ§Ø¹Ø±
- On sale!
0.114 kg - 0.828 kg
ÙØ§Ø¨ØÙر Ø¨ØªØªÙØ§ØÙÂ
Ù٠دÙÙØ§ Ø§ÙØ¹Ø§Ø´Ù
ÙÙ ÙÙ ÙØØ¸Ø© Ø´ÙÙØ¯
ÙÙØ¬ÙØ© Ø¨ÙØ³Ø§Ø¨Ù
ÙÙØ± اÙÙÙØ§Ù عÙÙÙ
ÙÙ٠اÙÙØ³Ø§Ù عاÙÙ
Ø£Ø´Ø±Ù ÙØ§Ø¹Ø±
Suren Kerkegor in Copenhagen on May 5, 1813, both of his father and mother descended from the Jute family, a Germanic tribe that invaded the European continent in the fifth century.
This concept of the Christian pilgrimage has its origins in the Exodus of the Jews from ancient Egypt, but it has changed and adapted with the passing centuries. In medieval times millions of pilgrims spent months traveling across Europe to visit holy cities and shrines, and today a modern revival has blurred the lines between pilgrimage and tourism and made places such as Iona, Taize and Santiago di Compostella contemporary meccas.
Does this have anything to do with the Bible, the book that has profoundly influenced Western culture? Is there archaeological evidence that bears on the Bible? Are the narratives of the Bible, especially those from 3,000 and more years ago, myth or history? Is a scientific discipline like archaeology even compatible with an obviously religious book like the Bible? These are relevant questions that this book will seek to answer.’