Concept of Tampering in Philosophy and Art
This book is a cry of protest against those who rejoice at the death of ideas and doctrines and declare in a foolish trance that existentialism is dead
0 kg - 170 kg
This book is a cry of protest against those who rejoice at the death of ideas and doctrines and declare in a foolish trance that existentialism is dead
The subject of fiction has received clear interest from many philosophers, both idealists and empiricists. We will depart from the subject of our studies if we try to follow the opinions of modern philosophers in this regard
The late Carl Rogers, founder of the humanistic psychology movement, revolutionized psychotherapy with his concept of client-centered therapy. His influence has spanned decades, but that influence has become so much a part of mainstream psychology that the ingenious nature of his work has almost been forgotten. Houghton Mifflin is delighted to introduce this preeminent psychologist to the next generation with a new edition of this landmark book.
And what after God has honored me, by virtue of my profession as a psychiatrist, with more than half a century of experience, is it right for me to keep all this to myself? As I offer my knowledge and experience to my patients - and as much as possible - I have resolved to present all this in a book, which is a mutual conversation between me and the other party, which is you, the generous reader, so that you may benefit from it by the grace of God, and perhaps also benefit those around you.
Carl Rogers was a stubborn warrior when he entered many battles - battles in the field of treatment of income with scientific medicine and psychiatry, who tried to prevent psychologists from treating patients..
Where did the Bible come from? Author Craig D. Allert encourages more evangelicals to ask that question. In A High View of Scripture? Allert introduces his audience to the diverse history of the canon's development and what impact it has today on how we view Scripture. Allert affirms divine inspiration of the Bible and, in fact, urges the very people who proclaim the ultimate authority of the Bible to be informed about how it came to be. This book, the latest in the Evangelical Ressourcement series, will be valuable as a college or seminary text and for readers interested in issues of canon development and biblical authority.
One of the masterworks of twentieth century Jewish scholarship was Louis Ginzberg's Legends of the Jews, or, more accurately, Legends of the Bible... For scholars, Ginzberg's book is a monumental work of research. But for the general reader, it is a gateway into a world, a world where the imagination roamed and the spirit was free... The Bible will never be the same for you again, if you do.
(Rabbi Jack Reimer South Florida Jewish Journal.)
Forty years in the wilderness transformed Hebrew slaves into the Jewish people. In the long wandering to the promised land, much happened that the Bible did not record. Volume Three collects the legends about events that occurred during the exodus, events of struggle and anger, and of wonder and awe.
The masterpiece of one of the preeminent Talmudic scholars of the 20th century, the multivolume Legends of the Jews gathers together stories from the Talmud, the Midrash, the Bible, and oral traditions-also known as the Haggada-and offers them in chronological order. Volume I, first published in 1909, features tales of The Creation of the World, The Birth of Cain and Noah, The Birth of Abraham, and The Birth of Esau and Jacob-The Favorite of Abraham. A work of brilliant erudition and deep devotion, this is an invaluable collection of religious lore. American rabbi LOUIS GINZBERG (1873-1953) founded the American Academy of Jewish Research and was a prolific contributor to the Jewish Encyclopedia.
Does this have anything to do with the Bible, the book that has profoundly influenced Western culture? Is there archaeological evidence that bears on the Bible? Are the narratives of the Bible, especially those from 3,000 and more years ago, myth or history? Is a scientific discipline like archaeology even compatible with an obviously religious book like the Bible? These are relevant questions that this book will seek to answer.’