Kierkegaard Soren His Life His Works
Suren Kerkegor in Copenhagen on May 5, 1813, both of his father and mother descended from the Jute family, a Germanic tribe that invaded the European continent in the fifth century.
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Suren Kerkegor in Copenhagen on May 5, 1813, both of his father and mother descended from the Jute family, a Germanic tribe that invaded the European continent in the fifth century.
"This book has won a firm fan. Ideal for teachers as well as students . . . In an increasingly multicultural world, this is an essential read for anyone wanting to know about religion. Loads of pictures and photos make this easily the best book of its kind." —Jon Hancock, children's book buyer for Borders UK
"This book has won a firm fan. Ideal for teachers as well as students . . . In an increasingly multicultural world, this is an essential book for anyone wanting to know about religion. Loads of pictures and photos make this easily the best book of its kind." —Jon Hancock, children's book buyer for Borders UK
This comprehensive exploration of the interpretive process,
has served as a successful textbook. It focuses on the three "worlds" of biblical interpretation--the world of the author, the world of the text, and the world of the reader--to help students develop an integrated hermeneutical strategy. The book offers clear explanations of interpretive approaches, which are supported by helpful biblical examples, and succinct synopses of various interpretive methods. Pedagogical aids include end-of-chapter review and study sections with key terms, study questions, and suggestions for further reading.
Did Marcel’s philosophy of secrets achieve a push to the thought? People tend to hide secrets: his origins, his destiny, his existence, he is a collection of secrets. And above of all secrets, the secret of the existence or – according to Marcel - the ontology secret. Its different from the secrets of faith, or theology secrets.
In this clear and provocative account of the epistemology of religious experience, William P. Alston argues that the perception of God-his term for direct experiential awareness of God-makes a major contribution to the grounds of religious belief. Surveying the variety of reported direct experiences of God, Alston demonstrates that a person can be justified in holding certain beliefs about God on the basis of mystical experience.