History of Aesthetics
Man creates masterpieces of literature and art, but he does not want to be satisfied with this, but rather he wants to understand what is behind his creativity.
0.114 kg - 200 kg
Man creates masterpieces of literature and art, but he does not want to be satisfied with this, but rather he wants to understand what is behind his creativity.
A man asked the Greek philosopher Aristotle: What is the use of studying beauty? The great answer came from the great philosopher: This is the question of a blind man.
Stories like these in Off My Case for Kids will get you thinking about your faith. You learned answers to some pretty tough questions in Lee Strobel's 'Case' books. Now it's time to see how all this applies to your real life. In this book you'll find stories about faith skeptics along with ways to practice answering tough questions. So dive in and get the skeptics off your case!
You meet skeptics every day. They ask questions like:
Are your science teachers wrong? Is the Big Bang theory true? Or did God create the universe? Here's a book written in kid-friendly language to give you the answers.
Was Jesus really born in a stable? Did his friends tell the truth? Did he really come back from the dead? Here's a book written in kid-friendly language to give you the answers.
You meet skeptics every day. They ask questions like:
Why does God allow bad things to happen? Are your science teachers wrong? Can you have doubts and still be a Christian? Here's a book written in kid-friendly language to give you the answers.
For Hegel, thought is not philosophical if it is not also religious. Both religion and philosophy have a common object and share the same content, for both are concerned with the inherent unity of all things. Hegel's doctrine of God provides the means for understanding this fundamental relationship. Although Hegel stated that God is absolute Spirit and Christianity is the absolute religion, the compatibility of Hegel's doctrine of God with Christian theology has been a matter of continuing and closely argued debate. Williamson's book provides a significant contribution to this ongoing discussion through a systematic study of Hegel's concept of God.
The separation of religion from the subject manifests itself in the emergence of an actual will. In the will I am an actual and free being, and I present myself against the subject as another, in order to represent it with myself by removing it from that state of separation.
The world houses people equally with natural things. When the world is thus treated as a gathering or even a gathering of natural things, it is not conceived as nature, and we do not understand that it is something that is in itself a holistic system, a system of regulations and arrangements, especially laws.
The main characteristic here is subjectivity as a self-determining force - and this subjectivity and rational power that we have met before in the form of the one who has not yet been defined within himself and whose goal - as it appears in the realm of reality - is in this the most specific thing possible.
What we must begin with is the question: How can a beginning be formed? This - at least - is a formal requirement for all sciences, and for philosophy in particular, and that there is nothing that must find a place for it in it that does not occur with proof.
The higher is also the deepest, and in it the separate moments are grouped together in the subsequent pigmentation of the subjective unity, the need for the interconnectedness that characterizes directness is eliminated, and the separate moments are returned to the subjective unity.