Heideger - Pastor of Being
Existence led to alienation .. and man drowned in things .. he gasped after partial beings, and he forgot about existence.
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Existence led to alienation .. and man drowned in things .. he gasped after partial beings, and he forgot about existence.
The true "spiritual enthusiasm" is what we generally call "the church". This expresses this grouping, towards what has already been renewed.
The world houses people equally with natural things. When the world is thus treated as a gathering or even a gathering of natural things, it is not conceived as nature, and we do not understand that it is something that is in itself a holistic system, a system of regulations and arrangements, especially laws.
Philosophy, metaphysics, or ontology is nothing but a constant attempt by man to rationally adjust his life path so that he returns to walking on the bound path guiding in this the mind unity
Can we run from that which never misses?
Heraclitus asks
Homelessness has become the fate of the world .. Man has become separated from man
Realism diminishes reality, weakens it, and falsifies it. It does not take into account our main facts and our basic concerns such as love, death, and astonishment, it introduces the human being into an imperfect and alienated perspective, and ignores that reality exists in our dreams in our imagination.
Psychology of Aesthetics, Creativity, and the Arts is devoted to promoting scholarship on the psychology of the production and appreciation of the arts and all aspects of creative endeavor.
For Hegel, thought is not philosophical if it is not also religious. Both religion and philosophy have a common object and share the same content, for both are concerned with the inherent unity of all things. Hegel's doctrine of God provides the means for understanding this fundamental relationship. Although Hegel stated that God is absolute Spirit and Christianity is the absolute religion, the compatibility of Hegel's doctrine of God with Christian theology has been a matter of continuing and closely argued debate. Williamson's book provides a significant contribution to this ongoing discussion through a systematic study of Hegel's concept of God.
What we must begin with is the question: How can a beginning be formed? This - at least - is a formal requirement for all sciences, and for philosophy in particular, and that there is nothing that must find a place for it in it that does not occur with proof.
The separation of religion from the subject manifests itself in the emergence of an actual will. In the will I am an actual and free being, and I present myself against the subject as another, in order to represent it with myself by removing it from that state of separation.
The higher is also the deepest, and in it the separate moments are grouped together in the subsequent pigmentation of the subjective unity, the need for the interconnectedness that characterizes directness is eliminated, and the separate moments are returned to the subjective unity.