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Georg Wilhelm Friedrich Hegel

History of Aesthetics

E£160.00

Man creates masterpieces of literature and art, but he does not want to be satisfied with this, but rather he wants to understand what is behind his creativity.

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Georg Wilhelm Friedrich Hegel

Lectures on the philosophy of religion: The Religion of Nature and the Religion of Freedom

E£110.00

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Georg Wilhelm Friedrich Hegel

Lectures on the philosophy of religion: Spiritual Religion

E£110.00

The higher is also the deepest, and in it the separate moments are grouped together in the subsequent pigmentation of the subjective unity, the need for the interconnectedness that characterizes directness is eliminated, and the separate moments are returned to the subjective unity.

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Ashraf Dagher

Concluded Speech

E£85.00

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Georg Wilhelm Friedrich Hegel

Lectures-on-the-philosophy-of-religion: Introduction to the Philosophy of Religion

E£110.00

For Hegel, thought is not philosophical if it is not also religious. Both religion and philosophy have a common object and share the same content, for both are concerned with the inherent unity of all things. Hegel's doctrine of God provides the means for understanding this fundamental relationship. Although Hegel stated that God is absolute Spirit and Christianity is the absolute religion, the compatibility of Hegel's doctrine of God with Christian theology has been a matter of continuing and closely argued debate. Williamson's book provides a significant contribution to this ongoing discussion through a systematic study of Hegel's concept of God.

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Georg Wilhelm Friedrich Hegel

Lectures on the philosophy of religion: God and the eternal idea

E£110.00

The normal, eternal, absolute idea - in its eternal existence - in and of itself - is God in his eternity or eternity before the creation of the world, and outside the world.

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Georg Wilhelm Friedrich Hegel

Lectures on the philosophy of religion: The Religion of Beauty and The Absolute Religion

E£110.00

The main characteristic here is subjectivity as a self-determining force - and this subjectivity and rational power that we have met before in the form of the one who has not yet been defined within himself and whose goal - as it appears in the realm of reality - is in this the most specific thing possible.

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Georg Wilhelm Friedrich Hegel

Lectures on the philosophy of religion: Worship and the religion of nature

E£110.00

The separation of religion from the subject manifests itself in the emergence of an actual will. In the will I am an actual and free being, and I present myself against the subject as another, in order to represent it with myself by removing it from that state of separation.

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Georg Wilhelm Friedrich Hegel

Lectures on the philosophy of religion: Other proofs of God's Existence

E£110.00

The world houses people equally with natural things. When the world is thus treated as a gathering or even a gathering of natural things, it is not conceived as nature, and we do not understand that it is something that is in itself a holistic system, a system of regulations and arrangements, especially laws.

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Georg Wilhelm Friedrich Hegel

Aesttherics Lectures On Fine Art: Aesthetics and philosophy of art

E£130.00

This is the first of two volumes of the only English edition of Hegel's Aesthetics, the work in which he gives full expression to his seminal 

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Georg Wilhelm Friedrich Hegel

Lectures on the philosophy of religion: The Philosophy of Religion

E£110.00

What we must begin with is the question: How can a beginning be formed? This - at least - is a formal requirement for all sciences, and for philosophy in particular, and that there is nothing that must find a place for it in it that does not occur with proof.

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Michelle P. Brown

The Companion To Christian Art

E£745.00

Christianity has been a central force in the shaping of western culture. It is not surprising, therefore, that the greatest artists down the centuries have sought to paint its story. This book tells the history of Christian art, exploring the purpose behind the masterpieces and looking at the context in which they were created. The modern secular reader who feels detached from the meaning of the paintings will be helped to understand their emotional as well as their asethetic power. And the Christian reader will be encouraged to explore further the wonder and beauty of the Christian cultural legacy. The book includes a final chapter on the way modern artists are continuing and changing the legacy.

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