Concept of Tampering in Philosophy and Art
This book is a cry of protest against those who rejoice at the death of ideas and doctrines and declare in a foolish trance that existentialism is dead
The thesis of the book is that modern man, freed from the bonds of pre-individualistic society, which simultaneously gave him security and limited him, has not gained freedom in the positive sense of the realisation of his individual self.
Freedom, though it has brought him his independence and rationality, has isolated him, and made him anxious and powerless.
This isolation is unbearable and the alternatives he is confronted with are either to escape from the burden of this freedom into new dependencies and submission, or to advance to the full realisation of positive freedom which is based on the uniqueness and individuality of man.
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If humanity cannot live with the dangers and responsibilities inherent in freedom, it will probably turn to authoritarianism. This is the central idea of Escape from Freedom, a landmark work by one of the most distinguished thinkers of our time, and a book that is as timely now as when first published in 1941. Few books have thrown such light upon the forces that shape modern society or penetrated so deeply into the causes of authoritarian systems. If the rise of democracy set some people free, at the same time it gave birth to a society in which the individual feels alienated and dehumanized. Using the insights of psychoanalysis as probing agents, Fromm’s work analyzes the illness of contemporary civilization as witnessed by its willingness to submit to totalitarian rule.
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Escape from Freedom
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Aesttherics Lectures On Fine Art: Aesthetics of artwork
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The Religious Situation
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Theory of Values in Contempory Thinking
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Availability |
in stock
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in stock
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in stock
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Price |
E£130.00
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E£130.00
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E£130.00
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E£130.00
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Description |
The thesis of the book is that modern man, freed from the bonds of pre-individualistic society, which simultaneously gave him security and limited him, has not gained freedom in the positive sense of the realisation of his individual self. Freedom, though it has brought him his independence and rationality, has isolated him, and made him anxious and powerless. This isolation is unbearable and the alternatives he is confronted with are either to escape from the burden of this freedom into new dependencies and submission, or to advance to the full realisation of positive freedom which is based on the uniqueness and individuality of man. |
It is not a book about the religion of the churches but an effort to interpret the whole contemporary situation from the point of view of one who constantly inquires what fundamental faith is expressed in the forms which civilization takes. |
The value occupies a high place in our usual conversations and attracts our daily behavior. It also occupies a large area of research topics in the social sciences and is of particular importance in religion, art and philosophy. |
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ISBN |
978-977-6010-67-9 | 978-977-384-304-5 | 977-384-068-9 | 977-6010-40-7 |
Author |
Erich Fromm | Georg Wilhelm Friedrich Hegel | Paul Tillich | Salah Qunsouh |
Translator |
Mejahed Abdelmeaim mejahed | Mejahed Abdelmeaim mejahed | Mejahed Abdelmeaim mejahed | |
Original Language |
English | English | English | Arabic |
Language |
Arabic (Translated) | Arabic (Translated) | Arabic (Translated) | |
Format |
Paperback | Paperback | Paperback | |
Publishing House |
Maktabet Dar El Kalema Publishing House | Maktabet Dar El Kalema Publishing House | Maktabet Dar El Kalema Publishing House | Maktabet Dar El Kalema Publishing House |
Number of Pages |
354 | 152 | 222 | |
Product Dimensions |
20.5×14.5×1 | 21.8*12.8*1.8 | 25×12.5×1 | 14.7*20.5*1.2 |
Product Weight |
238 gm | 362gm | 138 gm | 294 gm |
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This book is a cry of protest against those who rejoice at the death of ideas and doctrines and declare in a foolish trance that existentialism is dead
The normal, eternal, absolute idea - in its eternal existence - in and of itself - is God in his eternity or eternity before the creation of the world, and outside the world.
The main characteristic here is subjectivity as a self-determining force - and this subjectivity and rational power that we have met before in the form of the one who has not yet been defined within himself and whose goal - as it appears in the realm of reality - is in this the most specific thing possible.
Suren Kerkegor in Copenhagen on May 5, 1813, both of his father and mother descended from the Jute family, a Germanic tribe that invaded the European continent in the fifth century.
The higher is also the deepest, and in it the separate moments are grouped together in the subsequent pigmentation of the subjective unity, the need for the interconnectedness that characterizes directness is eliminated, and the separate moments are returned to the subjective unity.
Here internationally respected depth psychologist, spiritual guide, and personal transformation coach David Benner explores the mysteries of human being and becoming. Drawing on insights from science, philosophy, and forty years of experience integrating psychology and spirituality, he presents concrete steps for living in ways that move us toward wholeness.
These 16 sermons contain in concentrated form some of Tillich's most lambent themes. Although they were first published in the early 1960s, the pieces in question take up preoccupations which continue to haunt us at the beginning of the 21st century.
The separation of religion from the subject manifests itself in the emergence of an actual will. In the will I am an actual and free being, and I present myself against the subject as another, in order to represent it with myself by removing it from that state of separation.
It is not a book about the religion of the churches but an effort to interpret the whole contemporary situation from the point of view of one who constantly inquires what fundamental faith is expressed in the forms which civilization takes.
In this collaborative work the authors closely explore the growing academic and cultural interest in spirituality and spiritual transformation. They argue that "we are witnessing a new horizon of converging interest in the intersections between science, religion, and spirituality." Organized in three parts--transforming spirituality in psychology, transforming spirituality in theology, and modeling spiritual transformation--Transforming Spirituality fills a void in the current literature. In turn, its nine chapters discuss spirituality in relation to health, human development, the biblical tradition, philosophy, and the natural sciences.
What can a fingernail tell us about the mysteries of creation? In one sense, a nail is merely a hunk of mute matter, yet in another, it’s an information superhighway quite literally at our fingertips. Every moment, streams of molecular signals direct our cells to move, flatten, swell, shrink, divide, or die. Andreas Wagner’s ambitious new book explores this hidden web of unimaginably complex interactions in every living being. In the process, he unveils a host of paradoxes underpinning our understanding of modern biology, contradictions he considers gatekeepers at the frontiers of knowledge.
Burnett explores the influences of Buddhism, Confucianism, and the Jesuits; he looks at the Ming Dynasty and the rise of the Manchus; he assesses the motivations behind Mao, Deng Xaio-Ping, and the current communist and commercial regime. Why is an atheistic leadership seeing a widespread religious revival of several faiths? What is the future of religion in China? A wide-ranging introduction to the ideas, beliefs, and conflicting visions that have shaped modern China.
Berdyev's life was nothing but a triangular struggle against the aristocratic environment in which his family belonged and lived in it, against the revolutionary Marxist environment in which he lived during his first youth and against the orthodox environment in which he lived a mature period in a certain sense.
The subject of fiction has received clear interest from many philosophers, both idealists and empiricists. We will depart from the subject of our studies if we try to follow the opinions of modern philosophers in this regard
The world houses people equally with natural things. When the world is thus treated as a gathering or even a gathering of natural things, it is not conceived as nature, and we do not understand that it is something that is in itself a holistic system, a system of regulations and arrangements, especially laws.
The thesis of the book is that modern man, freed from the bonds of pre-individualistic society, which simultaneously gave him security and limited him, has not gained freedom in the positive sense of the realisation of his individual self.
Freedom, though it has brought him his independence and rationality, has isolated him, and made him anxious and powerless.
This isolation is unbearable and the alternatives he is confronted with are either to escape from the burden of this freedom into new dependencies and submission, or to advance to the full realisation of positive freedom which is based on the uniqueness and individuality of man.
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